Jurnal Penelitian Ilmu Ushuluddin
Jurnal Penelitian Ilmu Ushuluddin (e-ISSN 2774-8340) is a peer-reviewed journal that is published by the Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung. This Journal publishes current original research on religious studies and Islamic studies using an interdisciplinary perspective, especially within Islamic Theology (Ushuluddin) studies and its related teachings resources: Religious studies, Islamic thought, Islamic philosophy, Quranic studies, Hadith studies, and Islamic mysticism. Reviewers will review any submitted paper. The review process employs a double-blind review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.
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<![CDATA[Kontribusi Sikap Sabar bagi Kesehatan Mental di Masa Pandemi Covid-19: Studi Kasus pada Mahasiswa Jurusan Tasawuf dan Psikoterapi Tingkat Akhir Angkatan 2017 ]]>
<![CDATA[Asyifa Qurotul Ain Santika]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 1 (2022): Januari ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.13615
<![CDATA[The Covid-19 pandemic has become something that has shocked the world, one of the impacts of this condition is the occurrence of mental health disorders, one of the things that can reduce mental health disorders is to be patient. The purpose of this study was to determine the contribution of patience to mental health during the Covid-19 pandemic. This research was conducted using descriptive qualitative research methods with library and interview techniques. The results and discussion of this research show that the Covid-19 pandemic is a disaster or a test that Allah has given and it is very influential on mental health, Allah also explains in the Qur'an that if a disaster or test is struck, one should be patient. The conclusion of this study is that patience has a major contribution to mental health, this makes them feel calmer, can accept the situation with grace, and think positively about the things they face. It is hoped that future researchers will use other methods in order to obtain more comprehensive results.]]>
<![CDATA[Konsep al-Akhlak al-Karimah: Studi Komparasi Pemikiran Syekh Abd al-Wahhab al-Sya’rani dalam Kitab al-Minan al-Kubra dengan Syekh Muhammad Abd al-Aziz al-Khawli dalam Kitab al-Adab al-Nabawi ]]>
<![CDATA[Ikhfanudin Ikhfanudin]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 1 (2022): Januari ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.13657
<![CDATA[Morals are the implementation of one's faith when meeting other people, other creatures or even meeting their Lord. So the discussion will not run out of time. Then in modern times, people begin to appear who heresy someone else just because they think that person does not practice morals in accordance with the guidance of the Prophet. The accusation is often leveled at the Sufis, especially the Sufis who often 'uzlah and do things outside the habits of other humans. Even though this is not true, the true Sufis are people who do worship both socially and individually in a way that is based on the Prophet Muhammad Saw and they will do it with sincerity. So we aim to combine the thoughts of a hadith expert with a Sufism expert to see how true the irregularities they throw at the Sufis are. This study uses a literature review method or literature study with analytical techniques comparing the opinions of two figures related to noble character. This study aims to find common ground between the opinions of Sheikh Abdul Wahhab al-Sya'rani and Sheikh Muhammad Abdul Aziz al-Khawli regarding morality.]]>
<![CDATA[Produk Peace Socio Academy Boardgame Wawuh sebagai Media Pengenalan dan Pencegahan Diskriminasi terhadap Kelompok Minoritas: Studi Deskriptif Uji Bermain pada Anggota Pramuka UIN Sunan Gunung Djati Bandung ]]>
<![CDATA[Abdul Azis Muharam Mulyadi]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 1 (2022): Januari ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.13418
<![CDATA[Discrimination against minority groups still occurs in Indonesia, both in the form of verbal and non-verbal violence. The last discrimination that occurred was the closure of the Ahmadiyah Mosque in Garut, West Java in 2021. According to Foucault, discrimination occurs due to the existence of a power system to regulate knowledge and hegemony in society through the normalization of knowledge which is a tool of power so that discrimination and even intolerance can be justified in society. The Wawuh boardgame is a medium for spreading tolerance and peace through 9 basic human rights, namely; the right to life, the right to receive, the right to work, the right to health, the right to education, the right to facilities, the right to protection, the right to voice, and the right to administration. This study aims to determine the extent of changes in perspective and behavior of tolerance after playing the Wawuh Boardgame. This game is played to members of the Scouts of UIN Sunan Gunung Djati Bandung Batch 39 who have not been exposed to the issue of peace and violence based on minority group discrimination. This research method uses a combined qualitative and quantitative approach because the data collection uses a questionnaire whose results will be described in written form and the researcher can describe with a clear purpose. The results and discussion of this study prove that there is an attitude of tolerance and a change in perspective by 86% as well as increasing information about minority groups against members of the Scouts of UIN Sunan Gunung Djati Bandung Batch 39. The conclusion of this study is that the Wawuh Boardgame is effective in campaigning for peace and can introduce minority groups as well as being able to prevent discrimination at all levels.]]>
<![CDATA[Hadits tentang Dzikir Perspektif Tasawuf ]]>
<![CDATA[Resti Widianengsih]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 1 (2022): Januari ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.13583
<![CDATA[The background of this research is that dhikr in the hadith of the Prophet SAW has an attachment to other teachings, such as dhikr and Sufism. Dhikr and Sufism are seen as a medium of communicating with Allah SWT to know and be closer to Him and make the heart and soul calm and noble. This study aims to discuss the hadith about dhikr in the perspective of Sufism. This research is a qualitative type through literature study with the method of syarah hadith and analysis of Sufism. The results and discussion show that dhikr can revive the heart from death, namely a heart that does not remember the greatness of Allah SWT, this is in accordance with the hadith of the Prophet SAW from Abu Musa Asy'ari that the parable of a person who makes dhikr and someone who does not remember Allah is like a person who remembers Allah live with the dead. This study concludes that the hadith about dhikr according to the review of the hadith syarah with the analysis of Sufism is recommended for dhikr to Allah SWT continuously (mudawammah), because with dhikr, can revive the heart from death. A heart that does not remember the greatness of Allah SWT considered dead by the Sufis. This study recommends to Islamic religious authorities, in order to provide an understanding to the Muslim audience regarding the syarah hadith about dhikr from the Sufism perspective.]]>
<![CDATA[Hadis Hijab Pandangan Kontemporer: Studi terhadap Pemahaman Fatima Mernissi, Quraish Shihab, dan Muhammad Syahrur ]]>
<![CDATA[Reimia Ramadana]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 1 (2022): Januari ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.13562
<![CDATA[This study aims to discuss the hadith about hijab in a contemporary view. This research is a qualitative type through literature study using the takhrij and syarah hadith methods with a contemporary approach. The results and discussion of this research include the definition of hijab, the term hijab in history, the term hijab today, hadith editors about hijab, hijab according to hadith, and hijab in a contemporary view. This study concludes that there is no hadith that states the term hijab as Muslim clothing, and when referring to today's era the term hijab is understood as a means of covering the genitals for women, whether it is a headscarf, headscarf, or clothes. Today's hijab is also understood not only as a tool to cover the genitals but has also developed into fashion (life style).]]>
<![CDATA[Kebahagiaan Menurut Syeikh Ibnu Atha’illah as-Sakandari ]]>
<![CDATA[Ade Anang Suhada]]>;
<![CDATA[Muliadi Muliadi]]>;
<![CDATA[Dodo Widarda]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 1 (2022): Januari ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.13590
<![CDATA[The hustle and bustle of the modern era, marked by an easy life, is relatively only able to provide physical pleasure, but is unable to provide physical and spiritual happiness. The phenomenon of life that is not balanced with this level of happiness, causes a void. The purpose of this study was to determine the meaning and ways of obtaining happiness according to Syeikh Ibnu Atha’illah as-Sakandari, as well as its relevance to human life in the modern era. This research is a qualitative research that uses a library research approach. The analytical method used is a content analysis technique. The conclusion of this study, shows that the happiness referred to by Syeikh Ibnu Atha’illah as-Sakandari divided happiness in two dimensions, namely happiness in the World and happiness in the hereafter. Happiness actually exists in human. Happiness will be realized when humans are able to optimize the potential of the mind and the potential of the heart. The path to happiness can be attained by knowing the characteristics of the wordly life and suffering and reducing pleasures. Moral perfections will lead humans to true happiness, namely meeting Allah SWT in a state of faith.]]>
<![CDATA[Konten Hadis di Media Sosial: Studi Content Analysis dalam Jejaring Sosial pada Akun Lughoty.com, @RisalahMuslimID, dan @thesunnah_path ]]>
<![CDATA[Maulana Wahyu Saefudin]]>;
<![CDATA[Agus Suyadi Raharusun]]>;
<![CDATA[Muhamad Dede Rodliyana]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 1 (2022): Januari ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.13580
<![CDATA[This research is motivated by the fact that the forms of hadith content that are spread on Lughoty.com, @RisalahMuslimID, and @thesunnah_path accounts are not always complete in the structure of a hadith and are not always considered authentic. This study aims to discuss the content of hadith on social media in social networks Facebook, Twitter, and Instagram with the sample accounts Lughoty.com, @RisalahMuslimID, and @thesunnah_path. This research is a qualitative type through a literature study that analyzes hadith content on social media using content analysis methods. The results and discussion of this study are an understanding of contextualization of hadith in the 21st century with technological advances in the information sector, and the form of hadith content on Lughoty.com, @RisalahMuslimID, and @thesunnah_path accounts does not always have a complete structure in a hadith. This study concludes that the hadith content found on social media in the Facebook, Twitter, and Instagram social networks on the Lughoty.com, @RisalahMuslimID, and @thesunnah_path accounts are not always judged to be authentic or hasan nor are all hadiths found on social networks. have completeness so that it is necessary to re-examine the obtained hadith to find the truth about the quality of a hadith.]]>
<![CDATA[Pemikiran Nasaruddin Umar dan Henri Shalahuddin tentang Hadis Kesaksian Wanita: Sebuah Kajian Komparatif ]]>
<![CDATA[Nurul Azizah]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 1 (2022): Januari ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.13608
<![CDATA[The purpose of this study was to determine the differences in the interpretations of Nasaruddin Umar and Henri Salahuddin in understanding the hadith of women's testimonies. This study uses a qualitative type through literature study using the syarah hadith method and a comparative analysis approach. The results of the research and discussion show that the interpretations of women's testimonies are quite diverse, especially among Islamic feminists and traditional ulama. This study concludes that Nasaruddin Umar follows the feminist interpretation, and understands the hadith of women's testimonies contextually. Nasaruddin argues that reason is something that is universal, men and women have the same capacity in witnessing. Meanwhile, Henri Salahuddin in his normative interpretation follows classical scholars and understands the hadith of women's testimony tends to be textual. According to him, a woman has limitations in reason and religion so that the testimony of two women is equal to one man. This study recommends further research on the hadith of women's testimony with a social science approach.]]>
<![CDATA[Peran Agama dalam Aktivitas Pelestarian Alam: Studi Deskriptif pada Front Nahdliyyin untuk Kedaulatan Sumber Daya Alam, FNKSDA ]]>
<![CDATA[Dede Setiawan]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 1 (2022): Januari ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.13469
<![CDATA[The purpose of this study was to discuss the role of religion in nature conservation activities carried out by the Nahdliyyin Front for Natural Resources Sovereignty. This research is a qualitative research with descriptive method through theoritical analysis and literature study. The results of this study indicate that nature conservation activities the Nahdliyyin Front for Natural Resources Sovereignty has a role for religion. Namely in the form of a power boost called Religious Assets. The religious assets include; 1) Transcendent Motivation; 2) Shared Identity; 3) Socio-Geographical Religion; 4) Special Legitimacy; and 5) Institutional Interests. This research has significance for the development of the discourse of Religious Studies in the field of Religion and Ecology. Considering that the discourse on the relationship between religion and the issue of nature conservation is still considered minimally studied. The conclusion of this study is that religion has a role in the form of encouragement of strength through moral and institutional messages in an effort to preserve nature.]]>
<![CDATA[Hadis tentang Uang: Analisis Syarah terhadap Nilai Uang dalam Perspektif Ekonomi Islam ]]>
<![CDATA[Muhammad Tsani Abdillah]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 1 (2022): Januari ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.12823
<![CDATA[This study aims to discuss the understanding of hadith about the value of money in the perspective of Islamic economics. This research applies a qualitative type through literature study using thematic, takhrij, and syarah hadith methods as well as descriptive analysis. The discussion of this research includes an overview of money, thematic hadiths regarding money, and an understanding of the hadith about the value of money from an Islamic economic perspective in the contemporary era. This study concludes that the money used by Muslims at the time of the Prophet was Persian silver dirhams and Roman gold dinars, traditions about money are known to be maqbul traditions and can be used as evidence, and the understanding of hadiths about the value of money is closely related to buying and selling and selling. an effective prohibition of usury for controlling inflation so that people's purchasing power is maintained and economic stability is created, in this case Islamic economics which emphasizes increasing people's welfare is recognized in this contemporary era dealing with money politics with the ideology of capitalism.]]>
